繼承與創(chuàng)新的經(jīng)典高中英語(yǔ)作文
導(dǎo)語(yǔ)：創(chuàng)新是石，擦出星星之火;創(chuàng)新是火，點(diǎn)燃希望之燈;創(chuàng)新是燈，照亮前進(jìn)之路;創(chuàng)新是思路，引導(dǎo)我們前行。下面是小編為大家整理的關(guān)于繼承與創(chuàng)新的英語(yǔ)作文，希望對(duì)大家有所幫助。歡迎閱讀，僅供參考，更多相關(guān)的知識(shí)，請(qǐng)關(guān)注CNFLA學(xué)習(xí)網(wǎng)!
繼承與創(chuàng)新的英語(yǔ)作文：
"Green asshion full busy everywhere, who were female, and celebration of duanyang. Fine five-color arm lace long, empty disconsolate, who after hang xiang, past the mo theory, secondly the gas in one thousand, star, li SAO read always be hurt, no one solution, afternoon shade trees." Buried in the poet of the earth, whether you also predicted the desolate dragon boat today?
"Across the world turbidity I alone, everybody ZuiWo wake up alone." Guangyao later generations of qu yuan, is no longer, he's lofty and the turbidity of spirit is gradually lost in the long river of time, many people began to continuously pursue the material enjoyment, the stimulation of life, the feasting in the waste of youth, to idle away one's time in the material, how many solution ", "li SAO" and how many people will be qu yuan's meaning? Behind the Dragon Boat Festival became a vacation is for people to have fun, its cultural heritage in the true sense already to eliminate exhausted, they are only some free after dinner conversation.
In the long Chinese several thousand years culture, Chinese culture heritage unexpectedly will stop, is the lack of culture? Yes, first is the Dragon Boat Festival Han Guoshen heritage, sovereign dishonored; Comment in succession, then the ching Ming festival people vulgar, don't let Chinese culture disappeared? Although early that traditional festivals become false, but its importance is only stay in the material, the lack of culture is particularly important. Qingming festival iphoneiphone don't pressing is the embodiment of the vulgar people? Relatives alive to more filial piety, between nature and man, spend unnecessary money, what is the value of the dead? Hide behind it is not money worship, comparisons of the wind? More let a person heartache is, to build villas, built cars has raised a tide of paper apples into sacrifice, these all reflect the social morbid, do not and qu yuan run counter to the spirit of integrity, don't want to put on a tragedy?
Cultural heritage has been urgent, of cultural concern and attention not only on the surface, to deliberately to innovate, to cultivate. Innovation is based on the cultural connotation, of course, like paper to paste the apple offerings, this behavior is absolutely not an option, the so-called innovation more severely hit. South Korea can actually declare jiangling into the intangible cultural heritage, the Dragon Boat Festival behind it to a lot of creative play, it also will it contains the spirit of constantly expanding, accepted by people, by contrast we shouldn't ashamed? Clearly not to cherish well take care of their own culture, when others succeed in support to fight again, what's the meaning of all, don't feel shame? Shouldn't we shouldn't have to reflect on their own lack of culture? Don't let the Spring Festival, the lantern etc traditional festivals have been to other countries? No! We are going to inherit their culture, but also we want to innovate, and the modern culture of pluralism is blended in among them, the significance of cultural heritage, which can effectively protect our culture.
I believe that, no, I am convinced that China's cultural inheritance and innovation unceasingly, will be in the sphere of history blossom glorious, sleep in the water of qu yuan will also smile!!!!
參考翻譯：
“碧艾香滿處處忙，誰(shuí)家兒共女，慶端陽(yáng)。細(xì)纏五色臂絲長(zhǎng)，空惆悵，誰(shuí)復(fù)吊湘，往事莫論量，千年忠義氣，日星光，離騷讀罷總堪傷，無(wú)人解，樹(shù)轉(zhuǎn)午陰涼。”長(zhǎng)眠于大地的詩(shī)人啊，你是否也預(yù)料到現(xiàn)今端午的荒涼呢?
“舉世皆濁我獨(dú)清，眾人皆醉臥獨(dú)醒。”的屈原，已不再是那樣光耀后世，他的清高不愿與世皆濁的精神在歲月的長(zhǎng)河中漸漸湮沒(méi)了，不少人開(kāi)始不斷追求物質(zhì)的享受，生活的刺激，在燈紅酒綠中浪費(fèi)青春，在紙醉金迷中虛度年華，又有多少人解《離騷》之苦，又有多少人會(huì)屈原之意?端午節(jié)的背后成了是人們玩樂(lè)的假期，其真正意義上的文化傳承早已消彌殆盡，有的只不過(guò)是閑余飯后的談資罷了。
在漫漫華夏幾千年文化中，中國(guó)文化的傳承竟也會(huì)斷流，是文化的缺失嗎?沒(méi)錯(cuò)，先是端午節(jié)被韓國(guó)申遺，主權(quán)受辱;接著清明時(shí)節(jié)議紛紛，國(guó)人庸俗，難道還要讓中國(guó)的文化從此消失嗎?雖說(shuō)早將傳統(tǒng)節(jié)日定為國(guó)假，但對(duì)其重視程度卻僅僅停留在物質(zhì)之上，文化的缺失尤為重要。清明節(jié)iphoneiphone的接踵不正是人們庸俗的體現(xiàn)嗎?親人在世時(shí)無(wú)暇多盡孝心，天人相隔后，花費(fèi)無(wú)謂的錢(qián)財(cái)，對(duì)逝者價(jià)值何在?掩藏背后的不正是拜金主義、攀比之風(fēng)嗎?更讓人心痛的是，造別墅，造名車(chē)后有掀起了紙糊蘋(píng)果成祭品的潮流，這些都折射出了社會(huì)的病態(tài)，難道不正與屈原正直的精神背道而馳，難道還想再上演一次悲劇嗎?
文化的傳承早已刻不容緩，對(duì)文化的關(guān)心與重視不能只是在表面上，要有意地去創(chuàng)新，去培育。當(dāng)然，創(chuàng)新是以文化內(nèi)涵為基礎(chǔ)，像紙糊蘋(píng)果成祭品，這種行為萬(wàn)萬(wàn)不可取，這種所謂的創(chuàng)新更要嚴(yán)厲地打擊。其實(shí)韓國(guó)能夠成功申報(bào)江陵端午節(jié)成聯(lián)合國(guó)無(wú)形文化遺產(chǎn)，其背后也對(duì)它進(jìn)行了很多地創(chuàng)造性發(fā)揮，將它所包含的精神不斷地拓展，為國(guó)人所吸收接納，相比之下的我們難道不該慚愧嗎?自己明明不去好好地珍惜愛(ài)護(hù)自己的文化，當(dāng)他人成功申遺時(shí)再去爭(zhēng)執(zhí)，一切又有何意義，難道不覺(jué)得羞愧嗎?難道我們不該好好地反思自己的文化缺失嗎?難道還要讓春節(jié)，元宵等傳統(tǒng)節(jié)日都被他國(guó)搶去嗎?不!對(duì)自己的文化我們要去繼承，但同樣我們也要?jiǎng)?chuàng)新，將與現(xiàn)代文化中的多元融入其中，把文化中的意義傳承下去，這才能有效地保護(hù)我們的文化。
我相信，不，我堅(jiān)信，中國(guó)的文化不斷地傳承與創(chuàng)新中，定會(huì)在歷史的蒼穹中綻放光輝，睡在水中的屈原也會(huì)會(huì)心一笑吧!
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